“I will make dinner early today and I want you all to finish
your dinner by 7:00 PM”, my mother announced tersely. She was looking forward to attending the
reading of the sacred book of Ramayana and storytelling by Krishnaji, a Guru
visiting my town. Krishnaji will be in
town for the next several weeks. I
already knew the routine. Mother would
attend the story telling sessions that go late into the evening. Hurrying home before her five children went
to bed, she would be anxious to share the words of wisdom that the eloquent
Guru had told the gathering. The Guru was
waft in weaving the stories of Gods, demi Gods, and ways of life into an
entertaining rendition that captivates the faithful devotee as well as the
casual observer.
I accompanied my mother on a few occasions. I was impressed with the fluency of Krishnaji
in Tamil and English. He would in one
continuous swoop quote the Bible, Bagavad Gita (the holy scripture of a Hindu)
and a parable of life and weave that into the story of the life of Rama that
formed the context of his rendition.
His given name was Krishna.
But his followers would call him Krishnaji, adding the “ji” at the end
as a sign of respect and reverence and an acknowledgement of his exalted soul. Krishnaji was in his early thirties, but he
looked much older than his age. May be
it was the way he dressed, a draping of a single sheet of white cotton sheet,
called dothi, around his waist, a smaller piece of white cloth, more like a
towel, across his bare chest made the rest of his clothing. He had a long beard. His long hair was rolled into a bulb that was
held together with a rubber band. As
what an ascetic should wear, he had the white sacred ash smeared across his
forehead and over his chest and hands.
He would close his eyes often, as if in deep trance, or as if he was in
communication with God. His face and
body radiated serenity. He had a retinue
of disciples, hanging to his every word and the deference and obsequiousness of
his followers could be seen from a distance.
No wonder my mother was taken by Krishnaji. She is easily taken by anyone who could quote
the scriptures or has a word of wisdom and it was no surprise that by the
second week she was so enamored by Krishnaji, that it became the only topic of
conversation at the dinner table and the evening hours. In the beginning, I would silently suffer my
mother repeating Krishnaji’s lessons on ways of life. Over time I realized my mother was starting
to feel that my ways of life as a 16 year old were not in line with Krishnaji’s
various pronouncements. My silence soon
led to mild demurs and then to loud vocal protests and open squabbles with my
mother. I would soon start criticizing
Krishnaji on things he would say about his pronouncement that a man has to
marry within his caste. I was a
progressive, believing in the oneness of human beings, and with little
tolerance for divisions across caste, religion, and the myriad other clans and
sub-clans that Indians seem to divide themselves into.
Krishnaji formed a large legion of followers in my
town. He would visit my town several
times in an year and the crowds grew bigger with each such visit. On one of those visits, a young woman, half
his age and of a lower cast, approached Krishnaji and asked if she could join
his retinue and achieve religious salvation through service to him. Krishnaji hardly even raised his eye from the
scripture he was reading and asked one of his main devotees to handle the
matter. Soon enough, the damsel was part
of Krishnaji’s retinue.
One early morning, Krishnaji opened his eyes after a long
period of meditation and caught sight of the damsel returning to his ashram after a bath in a
nearby river. The wet sari was clinging
to her skin, like an onion skin to a wet surface, and the contours of her
shapely body were well amplified. She
almost looked naked. Krishnaji couldn’t
pull away from the allure of the roundness of her supple breasts, her narrow waist
and her shapely buttocks, that were clearly visible in the early light of the
dawn. The sight of the attractive woman
stirred something deep within Krishnaji, as he had never experienced before. He felt a pang of shock jolting through his
loins. From that day onwards, Krishnaji
would open his eyes from his meditation when the damsel would come back from
her bath in the river. It wasn’t long
before Krishnaji married the damsel.
Word reached my town that Krishnaji married someone of lower
caste by falling in love with a woman, as opposed to an arranged marriage, the
worst way a man can bring shame to his family.
Within a few months of his marriage, Krishnaji made his way back to my
town to profess his lessons of life. The
crowd this time was much thinner. And my
mother pretended as if she didn’t know Krishnaji was in town.